Article by John Derbyshire |
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| The
Tiananmen Papers January 8th saw the
publication of the so-called "Tiananmen Papers", transcripts of
high-level discussions among the Chinese leadership in the period leading
up to the suppression of the 1989 student movement.
What do these documents reveal about the inner workings of the
Chinese leadership? What
guidance do they offer to the new U.S. administration in the task of, as
foreign-policy wonks say, "managing the relationship" with
China? And what can they tell
us about the future course of events in China? Though they offer few
surprises, the Tiananmen Papers fill in some key details for us and give a
precise chronology of the decision-making that led up the victory of the
hard-liners and the storming of Tiananmen Square in the early hours of
June 4th, 1989. We already
knew from indirect evidence what kinds of things must have been
said, but it is fascinating to see the actual words spoken by China's
senior leaders during the crisis. These
documents serve to remind us of the fundamentally lawless nature of the
Chinese communist government. The
fact of their having been leaked to the West, together with the fierce
indignation with which the Chinese government has denied their
authenticity, also offer some clues about differences of opinion at the
highest levels of the Party apparatus. In the matter of lawlessness,
it is clear from the Tiananmen Papers that Jiang Zemin, the current
President of China and General Secretary of the Communist Party, owes his
positions not to any constitutional procedure, but to a voice vote taken
on May 27 1989 by the "eight elders", a cabal of senior party
leaders led by Deng Xiaoping. You
will search China's constitution in vain for any reference to this body,
yet they made all the key decisions leading up to the June 4th massacre.
Jiang's term of office as
party leader ends in October 2002, his presidency in March 2003. Jiang's second-in-command, Li Peng, also holds party and
state positions due to expire in those years.
These two men were the hard-line victors of the 1989 uprising.
Li managed the suppression of the student movement;
Jiang replaced a more liberal General Secretary, who was cashiered
by the "eight elders" and has been under house arrest ever
since. By clarifying the
roles of these two men in the 1989 atrocities, and by showing the
illegitimate nature of Jiang's ascension, whoever leaked the papers may be
hoping to weaken Jiang and Li—and by extension, the hard-line faction
they represent—preparatory to the changing-of-the-guard period that
begins next year. However, while the leaking of
these papers suggests the presence of a faction pushing for political
reform, the content of the material does not offer much hope for
the success of this faction. To
the contrary, we see the ease with which party hard-liners dispatched
their opponents, once everyone was convinced that there was a serious
threat to Party supremacy. Nor
do these conversations indicate that "reform" means the same
thing in the upper ranks of the Chinese Communist Party as it does in the
minds of western observers. The
most liberal of the leaders represented here is Zhao Ziyang, the one now
under house arrest, and presumably the inspiration for younger reformers.
Zhao speaks encouragingly of: ...the
need to accelerate the reform of our political system, especially the
building of a system of socialist democracy based on law.
Times have changed ... democracy is a worldwide trend ... So far, so good.
But then: We
must, of course, insist on Communist Party leadership and not play around
with any Western multiparty systems. Of course. Another impression that emerges very strongly from the
Tiananmen Papers is of Chineseness—most especially, of long
continuity in the thinking of China's leaders.
Some of these conversations might have come from the Imperial
reactionaries of the "Hundred Days" back in 1898, when an
attempt to reform the old imperial system was crushed by the Dowager
Empress Ci Xi. Among the
invariants of Chinese leadership psychology, now as then, is the
conviction that all China's misfortunes are caused by the manipulations of
malevolent foreigners. Li Peng (4/28/89): "This
turmoil is the result of long-term preparation by a tiny minority of
bourgeois liberal elements hooked up with anti-China forces outside the
country." Given that Li, Jiang and the
rest of China's current leaders—the victors of the 1989 struggle—are
now in their seventies, can we not hope that a younger, more open
generation is in the wings, impatient to take over and try their hand at
genuine reform? I doubt it.
The Chinese Communist Party may have sunk into Brezhnevism—there
is precious little ideology on display in the Tiananmen Papers—but they
have done so in a much happier economic environment than Brezhnev's USSR.
China's ruling class is fat from corruption, a bloated nomenklatura
with a huge vested interest in the status quo, and a much greater
willingness than the Soviets had to permit economic freedoms—so long as
they are allowed to skim off the cream for themselves.
Anyone with ideas about real political reform will face this
entrenched ruling class, determined to defend its wealth and privileges,
and well able to do so as long as the economic pot can be kept bubbling. *
* *
* * Ninety-five years ago Sun
Yat-sen, struggling to bring down the decaying Manchu dynasty, put forward
his "Three People's Principles":
nationalism, democracy, and socialism.
Few of Sun's ideas made much headway in the chaos of Imperial
collapse and the warlord period that followed, but the
"Principles" did at least identify the three arenas in which
China's future was then to be, and is still to be, decided:
the national, the political and the economic.
The 1989 uprising was a crisis
in the second arena, a political crisis.
The student marchers, and the millions of citizens who lined the
streets to cheer them on, were sick of the Communist Party's lies,
bullying and corruption. The
communists have, in their own way, addressed these issues.
They have overhauled the state religion, fortifying the empty clichés of Marx- and Mao-think with a heady infusion of
hyper-nationalism, historical grievance and racial victimology.
The snooping and bullying has been much reduced, and citizens who
do not attempt to organize themselves into groups outside the Party now
have wide latitude in what
they can say and do. (The
state of affairs Karl Wittfogel memorably labeled "a beggars'
democracy".) Corruption
continues to soar, but is now more decently veiled, and offenders who have
not been sufficiently careful to cover themselves with strong political
patronage are occasionally punished. Politics has, in short, been
taken care of. The next great
crisis in China will take place in one of the other two arenas identified
by Sun Yat-sen: the national,
or the economic. China's "national
question" is still unresolved. What
exactly is China? Does
it include the "three T's"—Taiwan, Tibet and East Turkestan
("Xinjiang")? Any
mainland Chinese will tell you, usually with great vehemence, that it
does, always has and always will. The
actual inhabitants of those territories, however, have a different
opinion. This fact will
sooner or later assert itself, to the deep discomfort not merely of
China's leaders, but of ordinary Chinese people, who are unwilling to
acknowledge that their "nation" is actually the old Manchu
empire, reassembled by force. (Though
minus Outer Mongolia, which the Chinese still covet.) Economic crisis will strike
when the gross inefficiencies in China's economy cause it to fall behind
the sleeker, less corrupt models of east Asia and the west, causing the
steady year-on-year gains of the last two decades to drop to zero or go
negative. The keys here,
intimately linked, are corruption, environmental degradation, and the rule
of law—the first and second present at staggering levels, the third
nowhere to be seen. Even the
Taiwanese, who have had (and still have) their own problems in this area,
are taken aback by the scale of mainland corruption.
Last year, Taiwan businessman Wang Yung-ching entered into
partnership with some mainland investors to build six semiconductor
plants. His proud boast that
one of the mainland investors was the son of Chinese President Jiang Zemin
aroused widespread comment in Taiwan, much of it in tones of disgust.
Jiang's son, and the thousand of other "princelings" who
are sapping the nation's economic vitality, are of course above the law. (Not necessarily something to look for in a business
associate. In 1998 Li Peng's
son closed down a mutual fund he had been a partner in and walked off with
the assets of $120m, stiffing several thousand small investors, some of
whom had their life savings in the fund.
Pressed to act, the Chinese authorities arrested Li's Taiwanese
business partner and sentenced him to death!) The idea that the release of the Tiananmen Papers presages some kind of political crisis at the scheduled "changing of the guard" in 2002-3 is therefore, I think, mistaken. The People's Republic is fundamentally unstable in all three of the aspects identified by Dr. Sun—as a nation, as a polity and as an economy. The Tiananmen papers show that the Communist Party is considerably adept at managing political instability and crushing reform. They are masters of politics. Whether their brutish, lawless methods will be as successful in managing a territorial or economic crisis remains to be seen. |
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