Article by John Derbyshire

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National Review Online
July-August, 2001
China Diary, Part 1

[Note:  These diaries are made up of notes I jotted while travelling in China during the summer of 2001 with my wife Rosie (who is Chinese) and our two small children.  They appeared on NRO only in part.  Here I have included the full diaries.]  


Beijing, China:  Week of July 1st to July 7th
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Having written a couple of pieces on this site in strong opposition to Beijing getting the 2008 Summer Olympics, I find myself in something of a moral quandary over here.  I still don't want Beijing to get the Olympics, for the aforementioned reasons.  On the other hand, here I am among Beijing friends and relatives, all of whom are treating us with unstinting generosity, all of whom I am dearly fond of, and all of whom desperately want their city to get the Olympics.  Beijingers have a great sense of municipal pride — as well they might have, considering the transformation this city has undergone this past 20 years.  (Yes, you can deplore the destruction of picturesque old neighborhoods if you like, and if you have never depended for your water supply on a standpipe shared by nine other families;  but the Beijingers wanted a modern city, with skyscrapers and six-lane expressways, and they made one.)  It seems harsh to want to deprive this kind, witty, hospitable people of a thing that would give them so much satisfaction, especially when one recalls how they supported the students in the 1989 uprising, and bore the brunt of the disgraceful army rampage that followed.  Am I letting my tender feelings get the better of me?  No, I still don't want Beijing to get the Games.  I am, though, very nervous when the topic comes up in conversation, which it does two or three times a day.  What if someone asks me: "Do you think Beijing should get the Games?"  I'm not going to lie, but on the other hand I don't want to start a fight, or to cause distress and dismay to people who have treated me with consideration and kindness far beyond the call of duty.  So far I have not been brought to the test; and since we only have a week in Beijing, I may escape altogether.  In fact, the question whether Beijing should have the Olympics does not seem to have occurred to any of my kith and kin here.  All they ask is:  "Do you think Beijing will get the Games?"  To which I reply, in perfect truthfulness:  "Yes, I am sure she will."
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Mysteries of the East:  What is this thing with rolling up the trouser legs?  When a Chinese man wants to relax and watch the passing charivari for half an hour, he sits on a wall with his back against a pillar, gets himself comfortable, lights a cigarette and then rolls up his trouser legs.  Why?  I asked Rosie.  She:  "I don't know.  It's a guy thing.  Why don't you ask them?"  For some reason this is not as simple as it ought to be.  I don't want to ask family, for fear they might think I am mocking them in some way.  A stranger, then;  but how to broach the subject?  In a dumpling parlor this afternoon there was a man sitting on the far side of the room from us with his trousers rolled all the way up to mid-thigh, exposing a pair of white, scrawny, hairless and singularly unattractive legs.  I was of a mind to go over and ask him about it, but chickened out.  Shall report back on this one.
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Anyone who thinks the Chinese Communist Party has withdrawn to some place out of sight so that the people of China can get on with their lives should have been here this first week of July.  Sunday was the 80th anniversary of the founding of the Party, and you can't get away from the fact.  Every night this week there have been TV spectaculars of breathtaking vulgarity extolling the CCP and its achievements.  These shows feature meticulously choreographed formation dances, backed with garish light displays and periodically flooded with enough dry-ice stage mist to throw global warming into high gear.  Totalitarian self-advertisement has, one gathers, advanced from Leni Riefenstahl to Busby Berkeley.  In between the dances are desperately unfunny xiang-sheng (i.e. double-act) comedians, with punch lines pointing up the benevolence and omniscience of the Party.  To delight the ear there are fat operatic types, their faces contorted in simulated emotion, belting out songs of unspeakable sentimentality and, when they descend to the realm of actual fact, mendacity.  "Eighty years ago my country was born," gushed one fat tenor.  Say what?  Eighty years?  China?  But of course it has been a constant propaganda theme of the Party that they are the country.  In fact, a little later, a large contralto woman with terrifying messa di voce and a dress that looked remarkably like the one Scarlett O'Hara improvised from the family drapes came on and sang that old evergreen from the seventies: "Without The Communist Party There Would Be No New China."  This one I actually knew, having learned it for a college choral competition back in '83, so I sang along for a few bars:

Mother taught me a song:

'Without the Communist Party there would be no New China.'

This song

Flew up from Mother's heart —

This song,

As she roamed across

Our country's mountains and rivers.

At which point Rosie came in.  "For heaven's sake, can you still remember that stuff?"  It had been during one of those choir practices that our eyes first met.  Yes, honey, I can still remember.
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It's a clichι, but it's true:  travelling with small children in China opens up to you a whole new side of the national character.  The Chinese have always been philoprogenitive, of course, but sentimental about children?  Surely not.  What about those stories of peasant women giving birth with a bucket of water next to the bed, so if the infant is female it can be quickly disposed of?  What, for that matter, about foot-binding, a gross form of child abuse?  Well, I don't know; but I do know that Eleanor Muriel (8) and Daniel Oliver (6) are being spoiled rotten by absolutely everyone.  At first they were alarmed when perfect strangers bore down on them in streets and parks, beaming, arms outstretched, cooing in Mandarin.  They soon got the point, though, and now express unfeigned delight at each new shower of compliments and gifts.  One old fellow took Ollie's hand, lifted it up with great tenderness, stroked the boy's forearm, and murmured: "Look at the color of his skin!  So beautiful!"  (Not an utterance you will hear much in the U.S.A. nowadays, I think.)  The question of course is:  how shall we ever re-acclimatize them to the humdrum disciplines of home and school after six weeks of being drooled over by every adult they encounter?  Nellie, in the space of one week, has learned to simper.  Oh, Lord.
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At the entrance plaza to the Summer Palace we were approached by a man of about sixty, shabbily but cleanly dressed, who asked, in perfectly clear and grammatical English, if we wanted a guide.  I thanked him and said we did not.  He bowed diffidently and wandered away.  From the style of his English — a style I have often heard in China — I would guess that he learned the language in his youth, probably for some academic purpose.  He had the bearing and manners of an intellectual.  Supposing him to have been born in 1940, he would have been 9 when the Communists came to power, 17 in the "anti-rightist" purges, 19 to 21 during the terrible Mao famine, 26 when the Great Cultural Revolution broke out.  He was, in short, of that generation whose lives had been comprehensively wrecked by the communists.  Probably he had made it as far as college graduation, had a year or two of suitable employment, then been sent down to the countryside to shovel manure for a decade, being "rehabilitated" too late in life to get a decent job.  Later, walking round the lakeside in the shade of the trees (the loveliest long walk in Beijing), I wished I had hired him.  He might, of course, have turned out to be a bore, a crank or a con man, but most likely he had some stories to tell.  If you are visiting the Summer Palace and this old boy comes up to you, please hire him.  Pay him what he asks, then tip him extravagantly and send me the bill, care of National Review.
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Dinner-table talk with Uncle and Aunt.  Uncle is a native Beijinger; Aunt, Rosie's mother's younger sister, is, like all Rosie's family, from the north-east (which nobody in China ever calls "Manchuria").  Uncle says Beijing has been overrun by immigrants from other provinces looking for work.  At first they work very willingly for anyone that will hire them, for any wages they can get.  Then, when they wise up and realise how much higher living standards are in the capital compared to what they have known out in the sticks, they become resentful and difficult.  The city couldn't cope without them, though (here it starts to sound like a discussion of U.S. immigration).  Each province or region develops its own employment niche.  The Zhejiang people are good at petty street commerce, Henan people make the best construction workers, and so on.  "How about us north-easterners?" asks Rosie.  Uncle laughs.  "Their specialty is crime."
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Tiny things that I love about China:  The way a Chinese girl emits a little "Eh!" of surprise when she turns round and realizes she has been standing on line next to a foreigner.  Also, the way she drops her eyes and puts a hand over her mouth when you make her laugh.  Also ...  this is going to need a whole column to itself, though.  In fact, it needs a book ... which, now I come to think of it, I have already written.  But enough of these personal obsessions.
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If you have time to see only one of the sights in Beijing, see the Temple of Heaven (Tian Tan) complex.  Whenever I come here, the beauty and harmony of the place soothe my soul and ease my spirit.  Tian Tan has, in fact, tremendous spiritual gravitas, the way the old European cathedrals do, and is, by Chinese standards, surprisingly unspoiled.  Get there early, before the tour buses arrive, and just soak it in.  The Temple complex was part of the great burst of building activity that took place during the reign of the YongLe Emperor in the early 15th century.  That was the Ming dynasty, the last truly Chinese dynasty, and the last one to restrict its administrative ambitions to those territories actually inhabited by Chinese people.  It was followed by the perfectly uncreative Manchu dynasty, a Siberian tribe who never had an original idea between the lot of them, and who extended the bounds of their realm far beyond metropolitan China, thus establishing the rickety, resentful empire the communists still insist on calling "China" today.  And even here, in the Temple complex, a place that ought to be kept holy and pristine, the communists have left their thuggish mark.  To the west of the Good Harvest Temple I came across a large display of flowers in pots.  The flowers had been arranged to show, against a red background, a lurid yellow hammer and sickle, and the legend:  "1921-2001".  These vandals; these brutish, ignorant vandals.
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Phrases you will hear often in a modern Chinese city.  I went to the Bank of China to change some traveller's checks.  Uh-oh:  "Dian-nao huai-le!"  (The computer's down.)  
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To the WangFuJing bookstore to buy books for the kids, in yet another doomed attempt to get some Chinese into their silly heads.  Children's books?  Third floor.  Coming off the escalator on three, we were confronted with a row of giant portrait posters hung from the ceiling.  Left to right:  Marx, Engels, Lenin, Stalin, Sun Yat-sen, Mao Tse-tung, Liu Shao-chi, Chou En-lai, Chu Teh, Deng Xiao-ping.  The first time I came to this bookstore, in 1983, there was a similar display, but only showing the first four of these worthies (called "the four beards" by the Chinese, whose language does not distinguish between a beard and a mustache).  In a jokey mood, and desperate to get rid of my last Chinese currency (perfectly nonconvertible at that time) I actually bought one of each and took them home with me to England, where they later got lost in a move.  Eighteen years later, those four look exactly the same, and the pantheon has grown.
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Daytime TV in China.  The 25 cable channels I checked at a random time between 9:30 and 10:00 on a Friday morning were showing the following. 

  • An MTV-type show with music videos.
  • A "product placement" interview program.
  • More music videos (Chinese pop is terrible).
  • Golf, with English commentary.
  • A soap opera set in the military.
  • A family soap.
  • An old movie about the revolution.
  • One of those Busby Berkeley dry-ice spectaculars advertising the CCP.
  • Financial news.
  • An old black and white movie from the 1950s, cloaks & daggers in pre-revolutionary Shanghai, struggles of the early Party.
  • A program about jewels.
  • A modern propaganda movie, the Party saves the day down on the farm.
  • Health program.
  • Propaganda show on behalf of the military.
  • Mao movie.  (That is, a movie about the revolution, with an actor playing the part of Mao.  There are so many of these, it's a whole genre, and a couple of actors seem to have done nothing else for years but play Mao.  Some of these movies are quite good, though of course the history is all twisted.)
  • Another Mao movie!
  • Highbrow "dramedy" about urban professionals.  No visible politics.
  • Lowbrow sitcom, very slapstick, no politics.
  • Soccer, Chinese commentary.  The Chinese, the young men at any rate, are soccer-mad.  In a dinner-table conversation, I mentioned that I had once lived in Liverpool.  "It's a big port city in north-west England," I added helpfully.  The men all laughed.  "We know that!  Liverpool — great soccer team!"
  • News.
  • Propaganda movie.
  • Kids' program.
  • Imported soap (Australian?) dubbed into Chinese.
  • Kids' program.

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This evening, Friday, we boarded the overnight express to Changchun, up in Manchuria, where Rosie's father and brother live.  We ride soft sleeper, which costs as much as the plane but is far more civilized.  The kids grab the top two bunks and have the time of their lives up there throwing pillows and duvets around.  Their entire experience of rail travel to date has been the Long Island Railroad commuter train — they have never seen a compartment locomotive.  This is the high point of the trip for them so far:  "Are we really going to sleep here?  Really?"  ... except that there is no one in the compartment to coo over them, Mom and Dad being way past the cooing stage.  The lie-zhang (woman in charge of this carriage) does her best on her occasional calls to see if we need anything, but she is too young to coo properly.  Chinese trains are far more pleasant than they were 20 years ago.  The lie-zhang always used to be a dragon, hired (apparently) for her pinched, suspicious face, sour nature, and more-than-my-job's-worth refusal to contemplate stepping outside the rules by even a millimeter.  On one memorable occasion in 1986, Rosie and I, recently married, were riding soft-sleeper together in a carriage whose lie-zhang had it fixed in her mind that I was, in fact, engaged in violating  some Chinese equivalent of the Mann Act.  Our wedding certificate failed to convince her, and she actually put a radio-phone call through from the moving train to the Civil Affairs office we had got married in, a hundred miles away.  By pleasant contrast, this new breed of lie-zhang is pretty, dressed in a smart flight-attendant style uniform, smiles, asks politely to see our tickets and passports, and actually seems not to mind us being on her train!  No doubt about it, China has improved.
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Changchun, Northeast China:  July 7th to 13th
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The high point of our first day in the Northeast was a visit to pay our respects to Taiye (pronounced "tie-yeah").  The literal meaning of "Taiye" is "Ultimate Grandpa".  Our particular Taiye is Rosie's father's father, progenitor of the whole paternal side of Rosie's family, which now numbers 34.  Taiye was born in the lunar year called yi shi in the old style, most of which fell in our year 1905.  By the old Chinese reckoning, according to which you are one year old at birth and two when your first lunar New Year comes around, he is 97, and that is how he was advertised to me.  However, Taiye first saw light of day on the third day of the twelfth lunar month, which means most likely in the early days of 1906, so by our numbering he is probably a mere 95 years old.  We found him sitting on his bed — he has had much difficulty walking this last couple of years, though he was riding a bicycle well into his nineties.  Still a thickset ox of a man, he is perfectly bald and has a plump red face glowing with qi — the vital force in traditional Chinese physiology (pronounced "chee").  He looked, in fact, exactly like Shouxing Lao, the old man with the bulbous forehead you see in collections of Chinese porcelain figurines, the embodiment of longevity.  Though somewhat deaf, Taiye is clear-headed and reads his newspaper every day.  He invited me to quiz him on current affairs.  I asked him who the president of the United States is.  "Bu-shi!  Difficult election!"  The British prime minister? 
"Bu-lai-er!"  Russia?  "Pu-ting!"  Then he asked me if Soong May-ling (Chiang Kai-shek's widow) is still alive.  I said I believed she was, and 102 years old the last time I checked.  People of these very oldest generations all like to keep careful track of each other.  Taiye has had two wives and ten children survive — five boys and five girls.  (Strangely, his given name in Chinese is "Jiwu", which means "lucky five".)  His second wife died this last February, in fact, but nobody has told him yet.  Husband and wife had been living apart for some years, since his physical attentions became too much for her.  In his late eighties he was still insisting on his conjugal rights, an aspect of the marriage in which his wife had by that time lost all interest.  On one occasion Taiye broke down the bedroom door she had locked against him.  Talk about vital force!  At the dinner table he challenged me to arm wrestle — Chinese style, with the arms straight and unsupported.  I am no gym rat, but I keep myself in shape and am decently strong.  I felt embarrassed to take up the challenge, but the company, all knowing smiles, insisted.  Taiye beat me in less than ten seconds.  The Ultimate Grandpa.
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Some dinner-table talk on politics.  Taiwan?  Nobody can see what the difficulty is.  "Hong Kong and Macao came back to the Motherland with no trouble.  Why should Taiwan be any different?"  The communists?  The late Deng Xiaoping is widely credited with the tremendous improvements in living standards this past twenty years, but the present leadership seems to inspire little affection.  The general feeling one gets is of a sort of guarded disgust and impatience.  The thing Chinese people want above all else is to be a normal country, like Germany or Australia or Japan.  At some level just below the verbal, even quite unintellectual Chinese people understand that this dream cannot be fully attained while the communists hold power.  I would not describe the people I am mixing with here as politically sophisticated, but they know that certain things are just not right ... which means there are sound democratic instincts beneath the surface of Chinese life, waiting to be called into action. 
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No trouble getting some practice at conversational Chinese here.  Just find yourself a city where few foreigners go, seek out a neighborhood where they never see a non-Chinese face from one year's end to the next, sit down on one of the stools in the street outside a little dumpling shop, and wait.  In less than five minutes some bold spirit will take the stool opposite you and enquire: Nin shi na-guo ren? — "What country are you from?"  The remainder of the interrogation has a pretty standard format. 

"Are you here on business?"

"No, just a vacation."

"You're very tall.  How tall are you?"

"Hundred eighty-eight."  [I.e. centimeters.]

"How old?"

"Thirty-nine."  [Like Jack Benny, I stopped counting at thirty-nine.]

"What kind of work do you do in America?"

"I work with computers."

"What's your monthly salary?"

"Hard to say in Chinese.  Living expenses are totally different." 

This last is a perfectly normal, perfectly polite inquiry.  Everybody in China knows how much everybody else makes.  If you don't know, you ask.  My brother-in-law, a high school librarian, makes a thousand yuan a month (i.e. US$125).  I know because I asked him.  His wife makes the same, helping supervise standards for a construction firm.  Their family income is therefore US$3,000 a year, which puts them squarely in the middle class by urban Chinese standards.  They have a pleasant airy apartment near the city center, every electronic gadget you could think of (including a cell phone each) and plenty of savings.  They pay income tax at four per cent.  Nor do they work very hard:  my brother-in-law goes in at 8:30, knocks off at 11:30, is expected back at his desk by 2:30, then leaves for the day at 4!
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The main drag in Changchun has been re-named.  It is now People's Boulevard.  When I first came here in the early eighties, it was Stalin Boulevard.  This was a bit of an imposition on the people of Manchuria, who suffered grievously during the brief Soviet occupation that followed Japan's defeat in 1945.  The Soviets stripped Manchurian industry of such equipment as it possessed and hauled it all back to Russia, pausing now and then from their efforts to go on a spree of rape and private looting.  Eventually a deal was cut: Stalin withdrew his troops and Chiang Kai-shek's nationalists took control.  Stalin never liked Mao, whom he thought heterodox.  He preferred Chiang Kai-shek, in spite of the fact that Chiang had been slaughtering communists for twenty years and routinely referred to communism as "poison".  An infidel is always less dangerous than a heretic, I guess.  When Chiang departed the Chinese mainland for his exile in Taiwan, the last person to shake his hand was the Soviet ambassador.  Even after the communists took Manchuria, Stalin supported the local warlord Gao Gang rather than Mao.  (During the early years of communist rule, Mao had a lot of trouble with some of his own generals who did not grasp that the warlord period was over — or, to put it more precisely, that one warlord, Mao, was more cunning and ruthless than the rest of them put together.)  Gao declared Manchuria an autonomous state under Soviet protection and actually issued his own currency at one point.  He was an old Party war-horse, had in fact been in charge of the base at Yan-an when Mao arrived there with his battered, exhausted troops at the end of the Long March.  "If not for me, Mao would be nothing," Gao boasted.  "He came to me a beggar in rags!"  A wiser man would not have said this.  Out-maneuvered at a Party meeting in 1954, Gao disappeared.  The official version is that he committed suicide:  "His last act of anti-Party betrayal," hisses the communist encyclopedia.  It goes without saying that in the current flood of movies and TV docudramas about Party "history", inconvenient characters like Gao Gang (not to mention Mao's wife, and Lin Biao, and Wang Shi-wei, and Zhao Ziyang and a score of others) have been carefully airbrushed out.
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Walking the streets of a north Chinese city, you come face to face — or rather nose to nose — with one of China's most pressing problems:  a lack of water.  The place stinks, and the main reason it stinks is that there is not enough water to keep the drains flushed.  In some districts of Changchun water is rationed — you can only use the faucets at certain times of the day.  In other parts of north China things are even worse, one hears.  The mighty Yellow River is currently discharging into the ocean ... nothing at all.  Earlier this year a vast dust storm from the Gobi desert crossed the Pacific and dumped particulate matter on the U.S.A.  Then it crossed the Atlantic and dumped the remainder on Europe!  Nobody seems to know what to do about this.
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The two indispensible books to read as background before visiting Manchuria are H.E.M. James's Long White Mountain and Peter Fleming's One's Company.  James was an officer in the British Army of India, who took a long sabbatical to trek round Manchuria in the mid-1880s.  As a companion he took a brother officer, one Lieutenant Younghusband, who twenty years later (by which time he was a colonel) led the famous expedition into Tibet.  Long White Mountain is one of the small masterpieces of Victorian travel writing, full of wry observation and an amused attitude to danger, truculent natives, and gross physical discomfort.  James was also a keen naturalist, and kept a log of all the interesting flora and fauna he encountered.  Fleming was of the post-WW1 school of British travel writers, whose outstanding exponent was Robert Byron (The Road to Oxiana).  Even more detached than a Victorian, even more insouciant towards local hazards and horrors, Fleming toured Manchuria in 1933, when the Japanese had occupied the region and set it up as the "independent" state of Manchukuo.  Fleming was contemptuous of the Japanese, but only because he thought they were lousy colonialists, who, in their hearts, wished they had stayed at home.  (The opposite of the British attitude.  There is apparently no Japanese poem equivalent to "Mandalay".)  As well as being informative and opinionated, Fleming is also a very funny writer.
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Well, I said I would, so I will.  First Aunt — Taiye's eldest daughter — herself has three daughters, one set of twins and a spare (this was in the days before the one-child policy).  The elder two are happily married; the youngest one is divorced.  Divorce is not uncommon in China, but still a bit disgraceful.  However, no-one in the family blames the girl.  When I asked my father-in-law why she had got divorced, he explained in that direct Chinese way:  "The guy was a useless jerk.  He knew how to spend money, but he didn't know how to earn a living."  The girl has now apparently developed a grudge against all Chinese men.  She wants to marry a foreigner.  ("What kind of foreigner?"  I asked, rather nonplussed by all this directness.  "Someone like you," she replied.  I wish I didn't blush so easily.)    Anyway, the family is lobbying me to find an American husband for her.  In vain I have protested that no American man is likely to marry sight unseen; that to take an animus against all 600 million Chinese persons of the male persuasion on the basis of one bad instance is stretching the principle of induction to breaking point; and that being unable to speak English, the girl is going to face colossal difficulties living abroad.  Their faith in my powers to conjure up a husband for this woman is total, and I cannot bear to let them down.  So please, if there are any honest men out there in need of a wife they cannot communicate with, who possesses no marketable skills and is not particularly pretty (though a little cosmetic dentistry and a decent hair stylist would do wonders), but is honest, clean, healthy and good-hearted, please contact me at National Review.  Especially if you are someone like Derb.
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Banquet fatigue.  Everyone's being so nice that I hate to say it, but I must:  Chinese hospitality is way over the top.  Arriving Saturday morning, we were given a huge meal at Fourth Uncle's place — where Taiye lives — that evening.  Sunday, Father-in-Law threw an even bigger bash for us at a restaurant:  three full tables in a private room, 28 of the 34 family members present, with karaoke afterwards.  (I sang Edelweiss, Jingle Bells and a Chinese folk song I learned in my chorister days.  This extravaganza, by the way — "nuts to soup", as Rosie says, at the poshest restaurant in town, — was the family's official jie-feng, the banquet traditionally given to welcome back travellers who have been long away from home.  It cost 580 yuan, i.e. around US$2.50 a head.)  Monday, the husband of the second of those three daughters hosted us at another restaurant.  Tuesday, First Aunt, at an even more sumptuous place with a Manchu theme.  Tonight, the husband of the first daughter, at yet another restaurant...  It's all very flattering, and I am a big fan of Chinese food;  but there are starting to be moments when I feel I would kill for a plain cheese sandwich and a slice of apple pie.  There is, I note, a Macdonald's (Mai-dang-lao) in the town.  Perhaps I could slip out...

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