Article by John Derbyshire |
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| Playing
the Flute I
have been thinking about fellatio. No,
no, don’t hit the back
button. This is serious
stuff. I have issues. Fellatio
is now, I am told, very widespread among young people.
In the stairwell of your local high school, a teenage girl is
fellating a teenage boy at this moment, according to Tom Wolfe.
It is apparently — I am working on hearsay, here, I have no
direct contacts with teenagers — very common for 17-yr-old girls to
proudly consider themselves "virgins" (virginity is
"in", e.g. Britney Spears) in spite of having fellated the
entire school football team. The
larger social acceptance of the practice is now total:
on Christmas Day 1999 — Christmas Day! — viewers of
British network TV were treated to a performance of Thomas Adès’
fellatio-themed opera Powder Her Face. There
has been some large cultural change here. Until a generation ago,
fellatio was consicered an aberrant activity practiced only by fringe
groups — homosexuals, bohemians
and jailbirds. Fellatio was no part of my own adolescence, in 1960s provincial
England. Tentative enquiries
among older male colleagues and friends suggest that it was not widely
practiced by well-brought-up Americans either until the early 1970s.
A friend who grew up in a small midwestern town in the 1940s and
1950s says he heard of the practice in adolescence, but in a context which
assumed that no respectable woman would do it.
A colleague — a smart, worldly & successful married man in
his late 50s, reports never having been fellated.
Another, aged early 60s: "I suggested it to the wife once.
She said: 'You want me to put what? where? What
have you been reading?’" Fellatio’s
first steps towards its current universality may have come with G.I.s
returning from France after WW2. It
was a common saying among these servicemen that “the French f— with
their mouths and fight with their feet,” and “French” is to this day
prostitutes’ slang for fellatio. (While
the longstanding French term demi-vierge prefigures the attitudes
of those football-team comforters.) Of
people in past times whose sex lives we know with fair reliability,
fellatio hardly seems to have figured, even when it was an obvious
solution to large problems. The
18th-century biographer and diarist James Boswell, for example, was a
compulsive fornicator, helping himself to street girls on his way home at
night in London. This brought
him numerous bouts of venereal disease, a very painful and inconvenient
business in those days, and distressing to his wife, whom he adored (but
who was at home in Scotland). Yet
it never seems to have occurred to him to ask the street girls to fellate
him. Fellatio
pops up (look, you can’t avoid double-entendres when discussing
this topic, and may as well just give in to them) in erotic art and
literature from past ages, though of course this tells us nothing about
everyday practice. The
classic 16th-century Chinese erotic novel Jin Ping Mei has a
character, Golden Lotus, who is especially adept at it.
The term used is pin-xiao, “playing the flute”.
However, this expression does not appear in any of my
Chinese-Chinese or Chinese-English dictionaries; and “fellatio”
appears in only one — the bulkiest one — of my half-dozen
English-Chinese dictionaries, where it is translated via a dogged
25-character explanation: "The behavior or action of using the tongue
to rub the male organ for the purpose of stimulating sexual desire or
bringing about ejaculation." It
seems, therefore, that there is no commonplace Chinese term for
“fellatio” in current usage, so the Chinese may be behind the curve
here. Or I may just need some more up-to-date dictionaries. One
friend with whom I discussed this suggests that the recent popularity of
both species of oral sex reflects improvements in indoor plumbing since
1945 and escalating standards of personal hygiene, from one bath per week
to one shower per day. I am
not sure this really meets the case, though.
The French are not best known for dedication to personal freshness. Contrariwise, upper- and upper-middle-class English people
were taking baths daily by the mid-19th century, yet fellatio does not
seem to have been part of their sexual repertoire. What
does it all mean? I asked Steve
Sailer, who is, as Warren G. Harding said of Herbert
Hoover, “the smartest gink I know”.
Steve: “It’s birth
control. See, a girl may
really like a boy and want to keep him, but yet not want to get into the
deep-emotional region of coitus. Before
the pill and easy abortion, she could just say: ‘Oh, no, I don’t want
to get pregnant.’ Now she
can’t plausibly say that. If
she doesn’t want to have actual sex with him, she fellates him as a
compromise.” I find Steve's thesis quite persuasive, but it can't be the whole story. The real conundrum is not: Why is there so much of it about now, it's: Why was there so little before? Why was such an obvious and harmless practice neglected for so long? Why didn't James Boswell — an extremely horny and imaginative man — or the adolescent boys I hung out with back in Northampton, whose minds could not possibly have been any filthier than they were, even think about it? The answer must be obvious, but I can’t quite get at it ... it's on the tip of my tongue ... |
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