Article by John Derbyshire |
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| Beware
the China Boosters In
yet another display of that selfless humility for which I am well-known,
and with the generous permission of our noble editor, I once again direct
my readers’ attention to a piece far superior to any of my own meager
offerings. This one is by
John B. Judis in the current (issue date 4/23/01) issue of The New
Republic. Its title is Sullied
Heritage, and it deals with our Secretary of Labor Elaine
Chao; her husband, the Republican Senator from Kentucky Mitch McConnell;
the Heritage Foundation; and
the influence of Chinese money on American politics, most especially
conservative politics. It’s
a long article, but well worth the effort for anyone who cares about the
principled conduct of public affairs.
If you’re not sure you want to work through 7,000 words of fairly
dense, factual reporting on this topic, just sample the last section on
web page 3, headed: “The
Integrity of the Conservative Movement”. I
am not equipped to comment on the validity of Mr Judis’s charges — for
example, that Elaine Chao, during her nomination process, failed to
disclose, as required by law, that she is on the board of directors of
Multacom, a firm 51 per cent of which is owned by the government of the
People’s Republic. I do
think, though, that we need to take a very close look at the China
boosters and their effect on the political life of the U.S. The
central concern is, of course, corruption.
This is a topic difficult to talk about to Westerners, because they
cannot grasp the sheer stupendous scale of Oriental corruption.
In the events leading up to the Opium War (1840-42), the Emperor in
Beijing sent a high official down to south China to see what was going on.
The Chinese merchants of the south coast, who were all up to their
necks in the opium traffic, pooled their resources for a bribe, to ensure
that this official would send a good report back to the capital.
The bribe was so huge that it perceptibly raised the world price of
silver. That is
Chinese corruption. It
arises from a long tradition, bound up with the values of a despotic
society. The
values of the empire are essentially political, not economic; a career is
to be made by power over people rather than by producing something cheaper
or better. Wealth is much
less a means to power than power is a means to wealth.
Although trade was fairly important in the early T’ang period
[i.e. 7th-century China], there is record of but a single person of
merchant origin who became an official, and merchants were always insecure
unless they enjoyed official connections. — Robert Wesson, The
Imperial Order This
remains true today. No large
commercial concern in China is simply a commercial concern. To thrive, or even just to survive, an entrepreneur must
establish and maintain strong political connections. “Doing business with China” means doing business, through
at one remove, with Chinese politicians — the sleeping partners in the
ownership of every Chinese company. It
follows that any American doing business on a large scale in China must,
if he is going to prosper, at a minimum take pains not to offend the
Chinese government. If
necessary, he must be willing to make himself a tool of that government. This is a state of affairs quite different from doing
business with other countries. If
Boeing enters into a plane-making joint venture with British Aerospace,
the chairman of Boeing feels no need to button his lip on such matters as
Northern Ireland or the proper way to manage foot-and-mouth outbreaks. The Chairman of a U.S. company doing business in China who
said out loud that he thought Taiwan ought to be independent could measure
the remainder of his chairmanship in nanoseconds. They
all know this, of course, and make the necessary adjustments.
In most cases, a businessman need only keep his mouth shut.
You don’t have to offer any opinions about Taiwan, after
all. Many business figures
have no opinions about China anyway.
They come to that nation as (to borrow an image from Mao Tse-tung)
blank sheets of paper, on which their hosts can draw beautiful characters.
This was probably the case with Pat Robertson, who on Monday night
told CNN’s Wolf Blitzer that in their population-control policies, the
Chinese were “doing what they had to do”.
Some others come to the China market already well-disposed to the
Chinese point of view, for philosophical reasons, and need make few
adjustments. I think Henry
Kissinger falls into this category. I
find I disagree with much of what Dr. K says about China, but he does not
strike me as dishonest, and he is certainly not ignorant. More
serious than the possibility that businessmen will turn themselves into
China shills to further their own interests is that they might import
Chinese-style “crony capitalism” into the U.S.
Corruption is awfully contagious.
There has always been corruption in Western societies, of course.
The United States has never been free of bought judges, policemen
and politicians. In some
localized jurisdictions, corruption has been chronic.
Recall Paul Johnson’s remark, on hearing that Bill Clinton was
running for President: “Nobody
who has five times been elected Governor of a state like Arkansas can
possibly be an honest man.” At
the national level, however, this country has been very clean by the
standards of the rest of the world. At
least, that was true until the 1990s, when China decided to come seeking
favors from the federal government. Only
then were the bought judges, bought governors and the occasional bought
Congressperson joined by a bought President. America’s
obsession with race is not helpful here.
I repeat: I have no
idea whether Elaine Chao lied on the financial disclosure report she
submitted to the Office of Government Ethics on January 29th.
One thing, however, I know for sure:
Mr Judis is going to be called a “racist” for suggesting that
she did. This was certainly
the case when people began criticizing John Huang, President Clinton's
favorite fundraiser in the 1996 election.
“But he’s a naturalized U.S. citizen!” we were told
indignantly. Yes: a
naturalized U.S. citizen who maintained close business and personal links
with front companies for the Chinese military and intelligence
communities. Whether
corrupt or not, though, whether dishonest or not, the China boosters are
all, by definition, self-interested.
There is an important difference between the following two
statements.
Here
is the difference: The first
statement is a theorem in political science, which we can test against
evidence and reason. The
second is a paid advertisement. And
what about that theorem? There
is, after all, a political case for China-boosting. China is a huge country with a vast population, and it’s
not going to depart from this planet any time soon. It is true that China is a dictatorship, but the state
ideology is nationalist, racist and introverted — in a piece in this
week’s print National Review I have, fairly I believe, called it
“fascist” — not universalist and world-claiming, like Marxism.
It is very important — it’s hard to think of anything more
important — for us to find a way to get along with China, if there is a
way, and to make China more inclined to get along with us.
Free trade seems an obvious way to do this. If, by appealing to China’s economic interests, we can keep
relations stable and open for a few decades, it is possible that our
political ideas will seep in, softening and transforming the dictatorship.
Fascist dictatorships have been transformed in this way:
think of Spain. But
then again, think of Wilhelmine Germany, a fully participating member of
the international trading system up to the very outbreak of WWI (and
indeed beyond!) On the
historical evidence, it seems clear that while economic openness may be
necessary for constitutional progress, it is not sufficient.
It’s not even clear, in fact, that it’s necessary.
For the entire duration of the Cold War, the U.S.S.R. was a
negligible participant in world trade, yet the dictatorship collapsed at
last. And
the case of Wilhelmine Germany reminds us that whether or not economic
openness encourages constitutional change, it certainly does not prevent
war. Illustrations from
history are legion. Athens
and Sparta were trading very freely up to the outbreak of the
Peloponnesian War. (“Thucydides,
well aware of the economic factor in the conduct of the war, does
not consider it a cause.” — A.W. Gomme in The Oxford Classical
Dictionary.) We
must always hope for the best, and China boosterism, once you have
subracted out the self-interest factor (and on the charitable assumption
that the result of this subraction is greater than zero), is a laudable
expression of traditional American optimism about the world.
Yet after watching and writing about China, in an amateur sort of
way, for twenty years, I personally feel more pessimistic than I ever
have. Twelve years ago next
month Chinese students were
building a facsimile of the Statue of Liberty, defying their own
government with an assertion of American political values.
If any Chinese students did that nowadays, there would be no need
for their government to act: the
sculptors would be torn to pieces by a howling mob of their own
classmates. In 1989 Chinese intellectuals were calling for a Bill of
Rights. Today, after twelve
years of that wonderful “economic openness” that is supposed to be the
balm for all international ills, they are shrieking for war against the
Great Hegemon. Perhaps,
indeed, trade will bring China to democracy one day.
At present, however, all the trend lines seem to be heading in the
wrong direction. ---------------------------------------------------------------- Follow-ups.
Several readers of my Wednesday piece A
Love Letter wanted to know what happened to Margarete Buber
after the war. I confessed
that I didn’t know, but one of the enquirers later came back to me with
an outline
biography on the website of Hessischer Rundfunk, a German
TV station. If you can’t read German, here is the relevant passage in
translation: Margarete
Buber-Neumann, 10/21/1901 - 11/6/1989: ......By
1946 she had published her memoir Under Two Dictators, which was
translated into numerous languages and later filmed by ZDF [another German
TV station]. After her bitter
experiences under the great 20th-century dictators, Buber-Neumann involved
herself in the building of democracy. In 1950 she took part in the
founding of the "Liberation Committee for the Victims of Totalitarian
Despotism" which aimed to arouse resistance against communism in West
Germany. The committee
existed to the end of 1952. In
the years 1951 and 1952 she also founded and led an "Institute for
Political Education", to make young Germans thoroughly familiar with
the fundamental principles of democracy. So in spite of seven years in the camps, Greta Buber lived to be 88. What a tough old bird she must have been! Heinz Neumann seems to have been shot soon after his arrest in 1937. Buber was officially notified of his death in 1961. |
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